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I lied. Put your clothes back on. We're gonna talk about how we don't hear about women in history. Think about it, think of an artist or an inventor. The first person that came to mind was most likely a man. Because we did not give women the same skills and education they needed to grow and thrive, and live up to their potential. And when they were geniuses anyway, their accomplishments were overshadowed by a man. Maria Anna Mozart? Émilie du Châtelet? We don't hear their names. There's many more we don't even know the identity of. Gifted people with wonderful talents, overshadowed, lost to history. All because they had the misfortune of being born a woman.
The Continuum of Beauty - Daniel Gerhartz
Knowing that trans women of color started the movement in the united states and were literally immediately erased and excluded from what they started is the most deeply jading knowledge.
It is the original sin of the so-called queer community and it damns it from the cradle.
Madeleine de Saint-Nectaire and other heroines of the French wars of religion
Between 1562 and 1598, France was torn by civil and religious conflicts between the Catholics and the Protestants. During this period, women distinguished themselves as spies, propagandists, political leaders or negotiators. Some of them even fought weapons in hand.
Agrippa d’Aubigné tells in his Universal history of Marie de Brabançon, widow of Jean de Barres, lord of Neuvy. In October 1569, the lady found herself besieged in her home by the king’s lieutenant who had 2,000 men and two cannons. She personally defended the most dangerous breach with a pike in her hand. Shamed by her example, her soldiers fought bravely. Observers recounts that they saw her defending the breach several times with her weapon. She nonetheless had to surrender in mid-November, but was allowed to walk away freely by the king’s command. Another lady noted for her military acumen was Claude de la Tour, dame de Tournon who defended her city against the protestants in 1567 and 1570. They couldn’t, however, breach her defense and had to leave.
Ordinary women also found themselves on the frontline. The city of La Rochelle was besieged between 1572 and 1573 and the townswomen fought in the defense. Brantôme tells that the besiegers saw a hundred women dressed in white appearing on the walls. Some of them performed support functions while others wielded weapons. Their bravery was confirmed by another account who tells that the women acted as “soldiers or new amazons” and that their courage led a street in La Rochelle to be called the “Ladies’ Boulevard”. Agrippa d’Aubigné similarly shows the women fighting with sword and gun. Brantôme adds that he heard that one of these women kept at home the weapon with which she fought and that she didn’t want to give it to anyone.
Another valiant lady was Madeleine de Saint-Nectaire (c.1528/30-1588) who came from a prestigious military family. She married the lord of Miremont, gave birth to three daughters, but was widowed and had to defend her lands. Agrippa d’Aubigné tells that Madeleine led a troop of 60 cavaliers against her enemy Montal, lieutenant of the king. When she fought, Madeleine charged ahead of all others, with her hair unbound in order to be recognized by both friends and foes. In 1575, Montal lured Madeleine and her troops away from the castle and planned to seize the place. The lady returned, charged at the enemy and routed their cavalry. Montal was wounded in the ensuing fight and died a few days later.
Letters written by Madeleine have been preserved and reveal another aspect of her character. They show a modest, polite woman, who cared for her husband’s illegitimate children and treated them like her own.
Bibliography:
Arnal J., “Madeleine de Saint-Nectaire”
Bulletin de la Société des lettres, sciences et arts de la Corrèze
D’Aubigné Agrippa, Histoire universelle
Lazard Madeleine, “Femmes combattantes dans l’Histoire universelle d’Agrippad’Aubigné”
Pierre Jean-Baptiste, De Courcelles Julien, Dictionnaire universel de la noblesse de France
Viennot Elianne, “Les femmes dans les « troubles » du XVIe siècle”
I learned this while researching for my Prince Hamid essay. Naturally reading about the Ottoman Empire leads you to learning about the Sultans and then by extension the Harem. I can’t find a place for this fact in my essay, but it left me absolutely hysterical with laughter for some time so here it is…
Prior to 1861, all artist renditions of the harem at the Ottoman palace had been done by men. Now I’m not sure if you’re aware, but the penalty for a man seeing a woman of the sultan’s harem was death. However, all these paintings were created and they resulted in so much romanticizing of the harem all throughout the western world. Beautiful women, dancers, lithe bodies, all generally partially naked just there and hanging out together. It was the college dorm fantasy of the time.
Enter Henriette Browne, a French painter, with royal and diplomatic ties, who travelled to Constantinople (among other places). She would paint there and usually favored eastern subjects. She enjoyed school scenes and scenes with women especially. Anyhow, she’s given access to the harem. Henriette is the first painter who sees the harem because she’s a woman and she was allowed by law to be there. She paints the harem, among other subjects, and returns to Europe.
Cue all of Europe’s collective gasp when she unveils her Une visite, interior de harem, Constantinople to the eagerly awaiting public. Her painting shocked and stunned them because she had actually been inside and painted no partially clothed women.
But where’s all the naked ladies?!
The sexual tension between me and being an history major is STRONG
Assembly language, various coding languages, and compilers were also invented by women!
Coding was also female-dominated in the start because men thought it wasn't worth much so they let women work on it. Oh... how wrong they were lmao
"women didn't invent anything"